In 2018, Matzmichim was able to publish C.E.O Yony Tsouna’s book about cyberbullying and virtual violence. In this book, the Uplifters methodolgy is applied to the realm of social networks. Aim of the publication is to share tools for the effective handling with digitalized violence with the community of Israeli educational staff, students and parents. The book communicates the newest research results and provides practical methods and games that help reduce violence in the digital age.
Up to date, the book has only been published in Hebrew. We are currently in the process of translating it into English and German. For a sneak preview continue reading!
“Focused, coherent, precise and contemporary.”
– Dr. Jacob Gutterman
“This book constitutes a mile stone in the understanding and treatment of the most elusive types of child violence. If we thought we knew how to deal with violence, then this book comes to show we were a little naive, and that violence can take hidden and sophisticated forms which require a sharp vision and special sensitivity.”
– Prof. Chaim Omer
“This professional book is important to anyone who believes it is possible to alter our children’s reality and make them safer and more protected.
I warmly recommend it.”
– Dr. Miran Boniel-Nisim
The best and most effective educational strategy for parents is to tell the child honestly about my life: Children and teens often feel that “most of humanity” – parents, uncles, brothers, grandparents, teachers and even adults on the street – wants to preach to them at any moment what they have done wrong. That is why many of them, even children with excellent behavior, respond in an attempt to “trick” us whenever they smell preaching. If we are honest with ourselves, most of us do so today as adults to our parents. When a child feels a preaching approach, he tends to raise his defenses, thus blocking his ability to listen, and the chance of a change in his behavior diminishes.
The conversation in which we share with our child our personal lives has several advantages:
This is true for every issue in life, but if we focus on the internet and its effects now, it is important to share with the child whenever one of the following happens:
Another simple technique that helps us as facilitators to avoid educational discourse is to make sure we do not go into a discourse designed for children. Children have the expertise to “smell” and identify when discourse is educational and a little less authentic. It is worth imagining that we are telling things to a close friend of ours instead of a child. Anyone who tests his dialogues with good friends will notice that in conversation with a good friend we are not usually judgmental, and if we express even a little judgment, our response will get a dismissive or angry look. It is worth thinking about who the person is who can tell us difficult things about our behavior, and we will still listen to them openly. We’ll ask ourselves, how do they do this?
It is important to emphasize that this is not a proposal to refrain from expressing an opinion. We express our opinion to a good friend when he makes a mistake, or hurts himself. But we do it in a respectful, precise and ranked manner, in the same way we should talk to our children.
When we want to ask questions, it’s important to start with open-ended questions. This is because the use of social networks is constantly evolving, and with the speed with which new applications are embedded, sometimes children’s creative use of them makes it difficult for us to know what to focus on. Many aspects of our use of them are not only are unknown to us, but we do not even know that we do not know. For example, in the workshops as an open-ended question, we ask: “What are the small things that children do online that bum us out the most?”
Forty percent of the children report that they regret something they publicly wrote or shared in the last month (according to research from Israel and the US). This issue can be a good opening for discourse, since this is not the behavior that the parent asks the child to abide to, but in the child’s interest as he perceives it.
As a parent, I can talk to the child about things he would do differently Atoday, or share with him the tricks that help me avoid situations where I might act and then regret. All this without investigating the details of a specific case, or even knowing about which case. A dialogue with the children can be opened like this [one should say in a quiet and sensitive tone]:
“Do not tell me anything, I don’t want details, but … do you have a case in your head where you’re upset that you wrote or sent something? … [give a few seconds to think].
“… do not tell me anything, just nod your head if it’s a yes … I’m not asking you about the case, but do you have in mind what would you do a little differently …?”
In our experience as facilitators, we can have complete, deep, sometimes sad conversations with children, in which we and sometimes even the class do not know what they are talking about. In order to help parents overcome the burning need to know the details of a child’s regret, two things should be kept in mind:
The situation in which children in Israel are surfing the Internet in an extreme amount of hours relative to the world, has to be changed at the national, scholatic and individual levels at our own risk. At the same time, one must strive to channel the hours during which the child is on the net to social-emotional learning. There is research and educational evidence that this can be done. We can channel children’s social networking time by inviting them to an intelligent viewing of the interaction and dynamics of their peers when they communicate, for example, in Whattsap with other children in the group.
By inviting the children to observe the behavior of others, there is another advantage that does not exist when the child himself is involved in the event. A conversation that deals with the case in which the child was involved may raise resistance and defiance. On the other hand, when we ask the child to think or analyze strange behaviors of other children in the network he encounters, without having to share details with us, he may enjoy such a conversation and feel like he “knows everything” because he recognizes such behaviors. At the group level, when children were asked who saw certain phenomena (of course, without having to share them), they would be happy to show everyone how they look wisely at the class dynamics.
The questions can relate to the behavior that the child has witnessed or even experienced
When asked about situations in which the child was involved, the disadvantage is that the child may feel that they are being snooped and closed to open dialogue. So if we choose to ask about the behaviors that the child experiences, it is important that we focus on situations where the child is the victim rather than the culprit. The advantage of this is that children easily find cases in which they have been hurt, and in some cases they know that parents’ cooperation in this way will be sympathetic to them.
Any phenomenon related to online communication that we wish to teach our children about, we will suggest to our children to observe it through the communication between other children.
If, for example, we want to teach them that communication through the internet exacerbates conflicts, we can ask:
Large groups produce negative discourse:
For Teachers – Homework Prepared at WhatsApp: Teachers will be invited to take the questions here and turn them into “homework”, where children are given a task to follow, analyze, and even describe online dynamics.
Does it work in reality? We would suggest that, even if this does not pertain to virtual communication, we should use the same principle to channel children’s viewing into reality shows. Of course, we are opposed to children watching it, but if we recognize that the children watch such series, we can ask them subversive questions that will make viewing more educated, for example:
As a guideline, we will always prefer to conclude in a positive tone, and to strengthen the forces and tools that already exist in the child. We can ask him, or him and his friends when they come for a visit:
As a parent or teacher I can of course share the tricks that help me avoid things I might regret, but if I do, it’s important that I share only “techniques” that I really use, not just educational suggestions that seem like the right thing to do. The way I tell this to a child is important, and is also done in the same way that I would share my tricks with a close friend.